I have so far relayed five pygiaphiliac stories told me by my one-time lover, Alan: 'Pygiaphilia,' 'Semper Figura Chapters 1, 2, 3' and 'Black Bottom Ch. 01.' The last narrated his first sex with an African woman, who was supervising some of his charitable projects in her country. Here is the sequel.
1
The pattern was set. Azuka and Alan continued to tour his projects, checking progress and dealing with difficulties. When the journey between two sites was lengthy enough, she would order a stop, and he would be expected to provide sexual gratification, without himself aspiring to such. He laid out the tarpaulin, she removed her robe, he took off her knickers, he comprehensively caressed her, he lay down, she drew him into her vagina, he attended to her bosom and huge clitoris, she entered into a stratospheric orgasm, he sponged her down, he washed her knickers, they dressed and resumed the transit.
At the conclusion of their first congress, or, perhaps, her congress with him, she seemed to offer a hint that he might eventually be allowed to climax, but the routine went on for some weeks, and he suspected that her half-promise and continuing denial of release were part of her programme of revenge on a white man for the past colonial regime.
Between whiles she continued taciturn, breaking silence only to taunt him or give orders, though as time passed, her felt that her remarks had become less aggressive. Perhaps his acceptance and unquestioning obedience were mollifying her.
His own motivations were: He was prepared to do almost anything to ensure the success of his projects; he was fascinated by her behaviour; he was enthralled by the sex. Therefore, he was ready to continue the routine, accepting her dominance, whatever was involved, including the withholding of ejaculation. Maybe she was even testing him to the limit, to see if he would, out of frustration or resentment, through the medium of the intercourse, try to adopt the mastery his ancestry had assumed? But he was not to be goaded, verbally or physically. Partly because she was beautiful, powerfully erotic, and amazing in her capacity for extreme arousal and extended orgasms.
He was also determined not to attribute this capacity, or any other characteristic, to her being black African. He had had enough experience with white women to know that a woman's sexual responses and conduct are essentially individual, and should not be stereotyped. White women's breasts could expand as much, and more, their clitorises were not usually any smaller, or larger, than those of women with different pigmentation.
There were differences, other than those of skin tone. African and Hispanic bottoms tended to be larger and with different, though variable, conformations. But their owners' behaviour was culturally determined and their sexualities were their own. Azuka's attitudes and conduct certainly had cultural and political sources, but her striking sexual capacity did not particularly derive from her being African, and he must avoid mythologizing her into the 'primeval, uninhibited black nymph or goddess.' The strain was beginning to tell, however, by the third week of their association, and he began to hope that perhaps there would be respite the next week, when she would be, presumably, be menstruating. This may even have figured in her own calculations, for her tone changed.
'You are patient man, Mr Driverman.'
'You can't hurry schemes like these, Madam.'
'You not hurry black bottom, too, Mr Teamaker.'
'I do like the way you say "bottom," Madam. You make it sound more bottomy.'
'You laugh at my English, Mr Speakerman?'
'Not at all, Madam, I love your English. Especially your "bottoom," delicious. You do know there was a dance popular between the Wars called "the black bottom?" '
'You want to dance with my black bottom, Mr Dancerman?'
'Naturally, Madam.'
'You love my black bottom, Mr Patientman?'
'Indeed, Madam.'
'It is beautiful?'
'Oh, yes.'
'It is maybe strong for white man.'
'I'd happily risk that, Madam.'
Nothing more was said, and the same routine was followed that day. But the next day the atmosphere was different.
'You have wish, Mr Wantingman?'
'I do, Madam, and it is in your power to grant it.'
'Yes, I have power.'
She was thoughtful for a while. 'If I give wish I still have power.' Not a question.
'Of course, Madam. You are the minister's representative.'
'Power also after black bottom?'
'Naturally. All women have power to grant a man's wish. Or not.'
'But maybe give wish make power for man.'
'Only if he thinks it does, and tries to act that way.'
'What happen then, Mr Thinkman?'