I've been asked, "Didn't it feel weird?" The answer is no, don't be naive. When a priest takes his pants off, he looks and acts like any other man. Which, if things get to that point, you already know, because you're taking your clothes off, too.
I grew up devout. I still am. For all its tortuous history and recent scandals, the Catholic church will always feel like home to me. I guess it has something to do with my Italian ancestry. I couldn't imagine trying to live without God, and the church gives me a stable, familiar program to stay in touch with Him. It's a supportive community where I find ways to be of service to others. The old prayers comfort--and, truly, enchant--me. There are the sacraments, through which we believe God helps us. Communion, obviously. And confession.
I first talked with Fr. Frank in confession. Its current name is Sacrament of Reconciliation, but everybody still calls it confession. There are no more confessionals. You simply sit down with the priest in a private place. There are smatterings of ritual, but mostly you tell the priest what troubles you, where you think you're failing, He offers such advice and encouragement as he can, you say you're sorry for your sins, then he pronounces the formula of absolution. You go into the church and pray for a bit. And you leave feeling more optimistic about yourself. At least, that's what happens with me.
What I had to talk over with Fr. Frank was my special situation as a divorced Catholic. My Catholic husband was a serial adulterer. After several years of forgiveness and broken promises, I couldn't take it anymore and we agreed to a dissolution. Contrary to what many non-Catholics think, civil divorce or dissolution is not a sin for a Catholic. The church regards that as the equivalent of a separation. The problem arises when a divorced Catholic has sex with somebody else. That's adultery, because in the eyes of the church you're still married. This was my problem.
Freddie (her name is Fredericka) and I worked out at the same club. We hadn't known each other before, but we began to show up about the same time, chat while we were working out, and then shower together. I'd secretly admired her lithe body. She must have seen something in mine, because one day in the shower, she came over to me and softly kissed me on the lips. I was too astonished to do anything. She looked into my eyes, said, "Think about it." We didn't exchange another word until we left.
The next time we were alone together in the shower, I kissed her and said, "I have thought about it." We went to her place and she taught me how one woman makes love to another. I went back home late that night with my body glowing and my heart singing. I had done something wrong, but it made me feel
sooo
good.
Well, you tell things like that in confession, and I told Fr. Frank. At that time we hadn't met yet; he was new in my parish. I was very self-conscious, but I told him everything. I told him that I missed sex so much I couldn't resist Freddie. While I'd always enjoyed my husband in bed and had never even thought about being with a woman, now that I knew what it was like, I wanted to keep doing it. Even though I knew better, I nervously suggested to Fr. Frank that maybe, since it was between women, it wasn't
really
adultery, not
serious
adultery, anyway.
Fr. Frank took it slowly. He said he was glad I'd found somebody to share intimacy with and satisfy my sexual need. As far as the church was concerned, though, it didn't matter whether it was a woman or a man, that kind of sex was against my marriage vows. He also reminded me that the church regards same-sex relationships as "intrinsically disordered"--whatever that means. Still, he said, God doesn't condemn you for this. He accepts you in your frailty. The worst thing you could do is give up on your spiritual life, cut yourself off from prayer and the sacraments. If you can't help sinning, at least keep coming to confession, keep trying to see how what you're doing keeps God at a distance. Fr. Frank said he would always be there for me.
And then he said something I thought a little odd: "Another woman may be able to satisfy you physically. But I have a hard time seeing you fulfilled by a woman. You married a man, and I think, emotionally, you still need a man." At the time, I thought he meant simply to discourage me from the same-sex part of it. But as I thought about it, he seemed to be suggesting that it might be better for me to commit adultery with a man than a woman. And I thought: well, why not? If they're equally sinful anyway?
Things continued like this for a while. I kept seeing Freddie, and confessing it to Fr. Frank. On the one hand, I wanted to be right with the church--I did think that my marriage vows were, for better or for worse, forever. I didn't doubt that there was
something
not right about Freddie and me, but it was a whole new world, sexually, and I hadn't finished exploring it.
Freddie and I weren't worried about love. For all the affection we felt, we admitted to each other that this would be transient. Freddie surprised me when she said she was bisexual; the cool way she had picked me up had made me assume she was a lesbian. We talked about the men we had known--in my case,
man
--and even went into some detail (Freddie more than me). And I slowly realized:
Well, I must be bi, too!
Enjoying sex with a woman was apparently in my nature. But, on the other hand, missed being close to maleness. I missed a man's bigger body, his strength, his driving need to possess me.
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
When they're young and have complete faith in their idealistic intentions, priests take a vow of celibacy. Then life happens. They get tired, they get discouraged, they get lonely. They face ingratitude, and sometimes criticism, from their own parishioners. Sometimes it all seems a big mistake. Of course they pray--a lot. They go to confession, just like we do, and if the temptation is sex, they tell their confessor. Much later, Fr. Frank told me about that.