Mytilene is an ancient city, founded in the 11th century BC, in mythology by the Amazons, and is today the capital city on the island of Lesbos. Very close to modern day Turkey, and ancient Troy. Homer recorded that the Amazon queen, Penthesilia, fought with the Trojans to defend their city. Queen Penthesilia brought twelve Amazon warriors with her to Troy, and after distinguishing herself on the battlefield, she comes to battle with Achilles, by whom she was killed.
Achilles removes the helmet of the warrior he killed, discovers that she is a woman, and falls in love. Thersites, another Greek warrior, admonishes Achilles for having fallen in love, at which point Achilles slays him. Achilles then leaves the Trojan War for a time, to travel to Lesbos to do penance, before returning to the wars and the overthrow of Troy.
The founding of the city of Mytilene comes several years after the Trojan War was over, and our tale takes place roughly two centuries after the fall of Troy.
The "One Night in XXX" series set the story parameters as the events of one day and night, in a place that could be either mythical or real; Mytilene is a real place. The contest time has passed, not that there was any particular prize in it, but the story came to my mind this morning.
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Theonitis awoke to a throbbing skull, and groggily realized that he was a prisoner, bound with stout leather bindings. He tried to open my eyes, and was met by searing pain in the right one, but managed to pry open the left through layers of dried gunk, blood he guessed, to take in my surroundings. The chamber was poorly lit, and the straw they've put me down in made it hard to see. Still, he could tell: this isn't a good .
If this was a prison cell, it's one without a door, not that the lack of bars mattered. His arms tied behind him gave him no leverage to stand up, his legs bound as they were gave him no way to spread them to rise without his arms. His breastplate and helmet were gone, as was the light leather padding he wore underneath, but he retained his coarse cotton undertunic and breeches. His bronze greaves were gone, as were his sandals and arm bracers. His weapons belt, holding his short sword and knife, was gone, and his trusty battle spear, well, that had been broken early on.
Theonitis was not a wealthy man; there was no ransom that could be demanded from his family for his return. Only the great warriors, the leaders and the kings of men, would be spared, and the Hoplites certainly didn't count in their numbers. That he might have been left for dead on the battlefield was more probable a result than be taken prisoner.
"He's awake. Wash him," was the command that he heard, a few seconds before he was dashed with water from a bucket. Had his mouth not been closed, he might have been drowned by that action. As it was, the searing pain in his right eye caused him to curl up and scream away from the water which hit him in the face.
The cold bronze of a knife tickled his shins, though it was the side of the blade and not the edge, as his leg bonds were roughly cut away. "On your feet, Hoplite," he heard, in a strangely accented Greek that sounded as though it was uttered by a woman, though a woman with a lower voice than normal. Rough, calloused hands grabbed him by both arms, and he was pulled upward, and he scrambled to get his legs under him. Finally seeing the face of the soldier who was issuing the commands, he saw that it was indeed a woman, though taller and broader than he was used to seeing, certainly not one of the fair maidens of Athens.
Still despite her size, Theonitis towered above her. At six
pygmē
tall, Theonitis towered a head above most other Greek soldiers, and his full four
talent
of weight was easily a talent more than the average Hoplite. He could see the lead soldier giving him an appraising look before uttering a simple, "He'll do."
Theonitis' pride took over, and as he was being hustled way by the two soldiers at his sides, he gathered his feet under himself and marched on his own. Wherever he was being led, he was going to walk with dignity, and not be dragged.
He realized that execution, at least immediate execution, wasn't in the cards. If they had wanted him dead, it would have been easier to simply slit his throat while he lay unconscious on the battlefield. Perhaps the Amazons -- for Amazons they were, he knew by now -- would put him to heavy manual labor, his strength apparent to any with eyes. The strongest man in his phalanx, an
epiletkoi
, one of the few professional soldiers chosen for their strength and prowess in battle among the primarily citizen militia of Greek soldiers, he'd won his better equipment in games of chance, strength and skill, and was as unquestioned a leader among the soldiers as one lowborn could be.
Yes, he'd make an excellent laborer, but that would mean that he would be a slave. Still, at least a slave got to live; there's nothing as worthless as a dead slave.
The march took a while, as wherever this place was, it seemed a fair sized place, certainly no village even though it paled in comparison to Athens. The buildings were almost all wooden or mud huts, but, as he raised his head to walk tall and proud, Theonitis could see buildings of stone towering above the single-story residences lining the street as he passed.
Eventually he came to a stone structure, with broad steps leading to the elevated first floor. This was clearly a throne room of some sort, ruder than the palace in Athens, but grand enough in its own way. A woman, perhaps the Queen, sat on what might have been a throne, but was raised only a single step above the floor. Standing and then descending to the regular floor, she spoke in a haughty voice, not to him, but to the guards around him. "How came this Hoplite to be captured? His eye is injured, but that is no disabling wound. Did he surrender?"