"Holi hai!!" On this full moon day only three years into the new millennium, a small village near the town of Jaunpur 760 kms south-east of Delhi, began its celebrations of the Holi festival just like thousands of other villages and town and cities in northern India. Just like they had done since circa 300 BC. A little after the crack of dawn, children ran out of their houses while the elders were still asleep or just stirring, renting the stillness with their high-pitched screams of "Holi hai" ("It's Holi!). They carried with them bags of coloured powder and water guns which they would use through the morning to throw on each other and water spray the elders.
Legend has it that there once lived a devil and powerful king, who considered himself a god and wanted everybody to worship him. To his great ire, his son began to worship Lord Vishnu. To get rid of his son, the demon king asked his sister, Holika to enter a blazing fire with his son in her lap, as she had a boon to enter fire unscathed. The son was saved from the fire because of his extreme devotion to the lord while Holika paid the price for her sinister deed.
On the eve of this festival of colour, when the moon is full in the sky, a ritual bonfire is lit in every small village - as in all the millions of localities in the thousands of towns - and an effigy of Holika is burnt in a celebration of good over evil. This is accompanied with much gaiety and song, making it a major social occasion for the villagers.
The previous evening, all the unmarried teenage girls of this village danced around the bonfire as the men folk played their drums and string instruments. The girls ranged from 14 to 19; the one exception being a 23 year old that went by the name of Sunita.
She had three younger sisters, two of whom were already married and had gone off to live in neighbouring villages with their husbands. Although custom in the village dictated that the eldest get married first, Sunita had fought both with her parents as well as social norms to remain single. She herself wasn't quite sure why, other than the fact that she couldn't come to terms with the idea of marrying a complete stranger - as all marriages in rural (and many in urban) India were "arranged" between the two sets of parents, and often an intermediary relative. A number of the single men had eyed and coveted her over the years but she was feisty and few dared to go beyond the first attempt at ensnaring her heart.
At 23 Sunita was a grown woman. She was about 5'4" tall, had absolutely flawless skin with a darkish dusky complexion. She had long hair that grew down to her buttocks; jet black and oiled once a week to keep its fine texture and lustre. She had a small golden ring that she wore in her nose on the right nostril, and two tiny studs on her ear lobes. Her neck was long and graceful and rested almost elegantly on her shoulders, slightly broader than the average woman of her height. A thin gold chain that had been given to her by her grandmother adorned her neck. Her breasts were young and firm, round and full and she wore 38D size brassieres - for her height, she was probably considered busty. For five years now she had always worn a saree and blouse, having long gone past the age where it would be socially acceptable for her to wear a skirt - or frocks as they are often referred to in rural India.
The saree suited her perfectly. She was always modestly dressed; no cleavage revealed since she never wore low-cut blouses, and the back of the blouse was just as modest as the neckline. And usually, the sleeves came down her arms just short of her elbows. She wore her petticoat barely revealing her navel, and the top of the sari which is tucked into the petticoat drawstring usually hid her bellybutton. However, because of her very slender 24" waistline and the swell of her hips to a well shaped 36", the sari often seemed to heighten the sensuousness of her hourglass shape, especially when she walked. Even though she never accentuated her gait in anyway by swaying her hips, her teenage years - and even later - were often difficult times because of the wolf whistles and catcalls she attracted from the young men of the village. Over time, however, this had dwindled and the village folk were more protective of her when men from other villages either came by or were part of the social occasions that drew everyone to the nearby town of Jaunpur.
After the girls had danced around the bonfire for the first twenty or thirty minutes, there was a brief interruption as more wood was fed to the fire. The effigy of Holika had long gone up in smoke, but the revelry was just beginning. The men folk had already started consuming bhang - a preparation from the leaves and buds of the cannabis plant - either by smoking it in their chillums or mixed in a beverage of their choice. Associated with Lord Shiva, bhang is now virtually synonymous with the Holi festival.
After the bonfire was fed more fuel and fully stoked, some of the men took up their drums, strapped them around their necks, and began a rhythmic beat that started with one drum that was then joined by another, and yet another, till finally seven or eight men were clapping the drum-skins and dancing around the fire. The younger girls aged 12 or 13 got up and played beside the fire, running in and out between the drummers. Some of the lads were from the neighbouring village, visiting relatives or friends; there were a couple with that were muscular and fit, strapping youngsters with well-oiled bodies, leading the drum-and-dance show. The elders, sitting around the bonfire, cheered them on with raucous laughter and loud clapping of hands.
As the girls got up from the fireside one by one to dance, this time even the married ladies with their husbands or brothers, Sunita slid backwards away from the light so she wouldn't be noticed by anyone. She used her hands to push back on her backside for about 30 feet, back stepping the last few yards on her haunches. She now sat on a grassy knoll observing the festivities below. The light still caught the angles of her cheekbones and nose, her neck and her shoulders, her breasts and the uncovered portion of her waist, her folded up thighs and the last three inches of her exposed ankles, leaving the rest of her body in starkly contrasting darkness. Her eyes glistened and a careful observer would still see the kohl lining she had used tonight.
She looked on at all the married girls of her age, the unmarried ones that would soon find husbands and go away, the oiled bodies of smooth-skinned young men with their taut abdominal muscles, the elders and the babies, all joining in the celebrations. She felt a little despondent, not quite sure why. There was a kind of emptiness that seemed to be overpowering her - not just tonight, but for a few months now, although it felt a little more oppressive tonight than on other days. Or maybe it was a sense of restlessness.