All Rights Reserved Β© 2018, Rick Haydn Horst
This is a work of fiction. Names, characters, businesses, places, events, locales, and incidents are either the products of the author's imagination or used in a fictitious manner. Any resemblance to actual persons, living or dead, or actual events is purely coincidental.
CHAPTER THREE
I won't provide the precise location of the building because I'm not one to cause trouble. Suffice it to say, David had taken me to East London.
When the cab arrived, we climbed in and told the cabbie where we wanted to go. I asked David, "Can we now talk about the situation?"
He shook his head and said, "Not here." He gestured to the divider between the front and back seats of the cab. "Don't let the acrylic fool you; conversations in cabs have no privacy."
"You're kidding."
"I wish."
I had no idea the invasion of privacy had reached that extent. Everyone knew of the ubiquitous CCTV cameras and the selective mobile phone spying, which seemed invasive enough--after all, carrying a mobile was voluntary, and one could switch it off. However, the possibility of listening devices in cabs was crossing a line.
"If you know these things," I said, "what else is happening behind our backs?"
"You name it, they're doing it, and that's scratching the surface. As well as spying on us--at a scope that would make the former Soviet Union's KGB network of watchful eyes seem innocent--the humans on this planet are experiencing, indoctrination, manipulation, intellectual suppression, oppression, repression, enslavement, domination, bodily contamination, narcotization, and infantilization the world over. It's been going on for centuries."
"Infantilization...," I said in disbelief. "Okay, okay, for the sake of argument, let us suggest all that's true. Why would we put up with that? Wouldn't we have revolted by now?"
"We believe," he said, "and at the risk of using a trite Greek metaphor, once Pandora opened the box, nothing could ever undo it."
"I know that story," I said. "When she released all the evils of the world, hope remained. Don't we always have hope?"
"That would depend on how you use it. I contend that there's a difference between living
in
hope and living
on
it. A healthy sense of hope is to live in anticipation of something desired, but to live
on
hope is something else entirely." He thought for a moment. "Let me tell you how my world works, to give you something more than the only thing you've ever known, as a comparison. In my world, for something to serve us, it must serve both the individual and collective humanity at the same time. With that in mind, we have those things and actions that serve us or those things and actions that do not serve us. This principle has allowed us fairness and objectivity. In my world, we live and think in complete freedom with reason, knowledge, integrity, and discipline as our guides. We seek harmony, greater knowledge, and peace. After centuries of effort, we have no sickness, no war, no poverty, and no crime. To live
on
hope," he said, "is the illusion that, in the future, things will get better without focusing on how to get to where you say you want to go and expending the energy to get there. It's leaving the work for others, or to luck. In my world, we don't live
on
hope; we act.
"In contrast, and globally speaking, the people here have grown into a myriad of disparate micro-cultures. They don't see themselves as one people. Humans here, with few exceptions, have classified and divided themselves into man-made contrivances like races, ethnicities, nations, and religions. They divide themselves further with knowledge, money, and power, into the dichotomy of the haves and the have-nots. This kind of discord perpetuates itself. It's the source of human misery and never-ending struggle. Is it any wonder that diversion is the greatest human pastime? So, do they have hope here? Sure, they have plenty, but I would suggest that since living
on
hope is so common here, it's all that the people of this world have."
It stunned me. "Where DO you come from?" I asked him.
He looked at me and shook his head a little. "Not here."
He had given me too vague an answer, but I decided I probably would find out where he came from soon enough. He couldn't or wouldn't tell me. As for his views, I found it too devastating to think of them as accurate, but I identified with some of them. I admit having had a sense of bewilderment for how to fix the problems I saw. I had often lived
on
hope, and I had sought diversion. No one could tackle such a complicated issue alone. So, small wonder that humanity chose distractions as the preferred method of not dealing with them. People have opposing ideas and beliefs. People pull issues in too many directions. Wouldn't that come as an expression of freedom, or had that resulted from the manipulation he mentioned? Did we have the means to ensure fairness and objectivity? If we thought we did, even a cursory glance revealed evidence that it wasn't working.
The bright, open space of The Tea Room had beautiful tables, fancy tablecloths, and gleaming tableware. Also, it had a few private parlors in high demand, one of which I had reserved for one o'clock. The cab arrived at 1:13. Maggie held our salon for us, and I noted she had changed to a lovely 1930s French style, taupe-colored tea dress.
Of course, we had our customary hug upon arrival. David also complimented her on her appearance and introduced himself--appropriately this time. Our surroundings cultivated a delightful genteelness while ordering and waiting for the staff to bring our tea. However, Maggie and I could get a bit spirited when we discussed things, and I knew we would soon get into it.
Maggie turned her perturbed visage upon me, and the instant the door snapped shut behind the wait staff, she expressed her deep disappointment most indiscreetly. "You can't tell me what happened?
Pourquoi
(Why)?"
I tried to moderate my tone so she would do likewise. "Because my dear, I signed a rather persuasive non-disclosure agreement. I don't want to go to prison. That's
pourquoi
."
"Ugh. I might have known," said Maggie, and paused to think about it as she poured the tea. "In your case, as an asylee, if they decided to deport you back to the United States, it would lead to the same thing."