What you're about to read:
This is a work of historical fiction—recent history—inspired by actual accounts, so it's rather realistic. The novella is built around themes I find erotic: captivity, sexual tension, male intimacy. However (disclaimer and spoiler), you won't find any full-blown sex here. This is the story of a queerly romantic, lopsidedly erotic, but unconsummated relationship between a gay man and a straight man held together as hostages.
Chapter 1 – Kidnapped
(Fall 1985-March 1986)
I went to Lebanon because I was running away from myself. Then I was taken hostage, which forced me to stop running and sit still. Literally. For three years. If I'm going to say, at the end of the story, that I took anything positive out of my long, grueling, frightening experience as a hostage, it's that I learned to live with myself. And I learned to do that by learning to live with Allan.
That's the story in a cryptic nutshell. The long version starts like this:
***
In the fall of 1985, I lose my virginity to a middle-aged man whom I allow to pick me up during my first nervous visit to a gay bar. I'm a 23-year-old graduate student, English literature. I'm closeted. I'm Catholic. I'm conflicted. My first sexual experience convinces me that, yes, as I've secretly suspected for years, I'm gay. And I'm afraid of it. The man with whom I left my virginity wants to see me again. I'm tempted, refuse, give in. Flee, waver, give in again. Finally I shut the door—for good this time, swear to God—and retreat into my former life of self-imposed celibacy.
Now that I know for sure what I am, I don't know what to do about it. I am frantic to talk this out with someone, and there's only one person in the world I trust with the secret: my uncle Bernie. Who's in Lebanon.
Bernie is my mother's brother. After my father died in a car accident when I was three, I was raised with Bernie as my father figure. Bernie and my mother were very close, both still living in the town they'd grown up in together; Bernie and his wife couldn't have children of their own; so my younger brother Chris and I became the closest Bernie had to sons. Then, during my teen years, Bernie's wife died, and he decided that God wanted him to become a priest. He and I saw much less of each other after that, especially once his order began giving him assignments overseas, but we kept corresponding regularly—less so, on my part, once I started college and began struggling with my sexuality and my faith.
Still, Bernie is the person to whom I immediately want to turn for urgent advice. At the time I'm grappling with my no-longer-theoretical sexuality, he's in Beirut, directing a relief mission in the city's Muslim sector.
I have no sense of proportion: my life, my future, is at stake. If I have to get myself halfway around the globe in order to have a sit-down conversation with Bernie, then that's what I'll do. I write to him, tell him that I'm rethinking the direction of my life. I'm feeling drawn to mission work, as a teacher, in the Third World somewhere. This is the truth if not the whole truth. It's part of a bargain I'm trying to strike with God: Lead me not into temptation, and I'll work for you. I ask Bernie if I can spend my next spring break with him, in Lebanon, shadowing him at his work, discerning with him.
Bernie writes back. He's conflicted. Of course he would love to see me, to mentor me, to help me discern my calling. But couldn't I do my discernment with someone closer to home—somewhere safer? He wants to be sure I understand: Beirut is in a state of civil war. There are bombings, snipers. A number of Westerners working in the city have been taken hostage by Islamic militants.
But then Bernie pulls back from the litany of dangers. He doesn't want to reinforce an unduly negative perception he fears I may have gotten from the news media. Beirut isn't all death and destruction and kidnappings. It's a city working to move forward after a decade of war. People live their lives, take reasonable precautions. A visit would be feasible—and, Bernie trusts, fruitful for me. But I need to understand that there are risks.
The dangers that worry Bernie, which are hypothetical, frighten me much less than my sexuality, which is actual. Lebanon can't be all that risky: Bernie's been there over a year. I press him. Bernie offers a deal. My mother and stepfather need to consent to my going; Bernie can't make his mission responsible for me, so I'm on my own to obtain a visa; but if I can get myself to Beirut, he'll put me up in his apartment and arrange for me to spend the week helping out at a local school.
I resent his making me get my parents' permission, as if I were a teenager. I downplay the risks to them, emphasizing instead what Bernie told me about people living their lives and taking reasonable precautions. Bernie has explained that the school where I would work is in a well-developed neighborhood of the city; he won't let me go to the refugee camps in the more dangerous poorer suburbs, even though his mission does relief work there. The school will be as safe a setting as one could reasonably hope for, he writes. I paraphrase that for my parents simply as: Bernie assures me I'll be safe.
My mother is uneasy, but she trusts Bernie, and she wants to support me. She knows that I've been struggling and unhappy lately, though she doesn't know why. She and my stepfather gift me the money for my airfare.
It's decided: I'm spending spring break, 1986, in Lebanon.
***
Apart from the armed militiamen everywhere, with whom I'm advised not to make eye contact, the parts of Beirut that I see look pretty much like I had envisioned any Third World city would look. All the talk about civil war led me to expect a charred ruin, like the bombed-out German cities I've seen in World War II footage. Instead I see busy streets, and sidewalk vendors, and children walking to school, and new construction. One of the projects Bernie coordinates is the construction of housing for Palestinian refugees.