He became an immensely popular tutor, mainly because every summer after the first-year exams, all the Boni's first-year chemists were invited to a party at Rockwell's Barn. A minibus was provided to bring the students from Camford, they were encouraged to bring swimming kit and use our pool, and there were huge quantities of food and drink laid on, bottles of good wine, a barrel of decent beer. The only condition, which was strictly enforced, was that they were not allowed to bring guests. The number varied a lot from year to year, from as few as four to as many as sixteen. (St Boniface's was a small college). We children were allowed to participate, and as we got older, were expected to help serve drinks and food, a role that a regular academic would have had research students to do, but Pop of course no longer worked in the lab. The July weather was usually good and an enjoyable time was had by all. Only rarely was there drunkenness or other bad behaviour. St Boniface's chemistry alumni would reminisce about these parties for years.
Sometimes Pop left Cathy with Mrs Rockwell on a Sunday night when he dined on High Table with his friend, the Rev Dr Edward Bairstow, the college chaplain of Boni's. Edward, now a married man, though he still retained his affection for my two fathers, had been appointed to a fellowship at St Boniface's when he got his Ph.D. On other occasions Cathy stayed for the night with the Fabionis, while Pop and Dad both whooped it up with Edward on High Table, but that only happened if Dad was at home for the whole weekend.
I can't remember my sister being born, but she is different from me. Dad is really my biological uncle, and my mother (his sister) lives in Italy. Cathy's mother was a surrogate, a girl student with whom my parents arranged to have an A.I.D. baby using Pop's sperm. They were not allowed by law to pay her, but via his business manager Tim Ingledown, Pop arranged a comfortable confinement in a private hospital and saw to it that the girl's living expenses were covered for the three months in which she breast-fed baby Cathy and for six months afterwards, until she could resume her studies. Although her name appears on Cathy's birth certificate, she was just as unknown to us children as my biological mother and father. Getting Cathy legally recognized as Pop's biological daughter took all the forensic skills of Uncle Tim Ingledown's family court specialist, in spite of conclusive DNA evidence. This was before such surrogacy arrangements were recognized by law. Because we have different fathers, our parents decided that Cathy and I should have different surnames, although we regard ourselves as brother and sister. Cathy is Catherine Helena Singleton, carrying on the Scarborough tradition of having a Dutch first name, in this case my grandmother's, as well as being named in honour of Mrs Fabioni, my godmother. My name is Luke Cornelis Scarborough, my surname being the same as my mother's. To safeguard our inheritance, our fathers' wills mention our full names.
My father David and my grandfather are both devout members of the Church of England, and my godfather Edward is a priest, so it is fortunate that I have inherited my grandfather's staunch belief. My grandfather was thrilled when along with my grandmother and my two fathers and Edward and Caterina my godparents, he saw me confirmed in Winton College chapel when I was ten years old by the Bishop of Fitchey. It gave him great pleasure that when I was a choirboy I spent at least an hour a day for 26 weeks of the year engaged in the praise and worship of God, and it gives me great satisfaction to have had that privilege. I'm getting nearly as formal in my phraseology as my two fathers! Try reading the two earlier books about them, and you will see what I mean. Formal language, punctuated by quotations, is mixed with crude men-only language.
But I have NEVER had cause to regret having no mother. The two men who have brought my sister and me up have lavished love on us as well as discipline, and when I saw the results of marriage breakup in the case of two boys in the choir, I thanked God that I was the fruit of a permanent lifelong union, even though my two parents are not and never could be, married. Although my parents would have been very happy for me to see or get letters from my mother, she strictly adhered to the rules of natural parents of adopted children and made no attempt to contact or meet me. But every year on my birthday, a sum of money was transferred into my bank account from an Italian bank, and my grandparents got letters from her occasionally, but always asking that no-one contacted her.
Chapter 4
Puberty
Around the age of thirteen, my voice began to break. By singing with care, I managed to get to the end of the school year, but then it became necessary to leave the sheltered life of the choir school and enter the teenage rough and tumble of the senior school. Several of us boys experienced this at the same time of course, and our schoolwork continued without much interruption.
My cracking and pitch-changing voice did not of course signal the beginning of puberty. By the age of eleven I had discovered how to wank. No-one taught me, it is a hormonally directed instinct. At first I was not entirely sure what I was doing, but being an avid reader, I soon found out all about it. Wikipedia was then in its infancy. Rather late in the day, when I was about twelve, Pop decided to tell me about the implications of becoming a man, at least in the physiological sense. He said that if we had been an all-male household, he would have done it earlier, but the presence of my sister somehow inhibited him. He reassured me that wanking was not something to be ashamed of, but a valuable lifelong advantage of being a male, but asked me to be careful in cleaning up after myself, especially at school. He then went on to talk about homosexuality. He said that of course I had always known that I was the child of two gay men, but that did not mean that I would myself be or become gay. He pointed out that my irresponsible Italian biological father who had led my poor mother astray was certainly not gay. He went on to say that the topic was always one that I should feel able to discuss with him or with Dad, or best of all with both of them, but that if Dad was away, I should not delay in seeking advice, both spiritual and practical from him, or even from Uncle Edward. In particular, he asked me NEVER to feel self-conscious when he or Dad kissed me.
"Whatever your feelings," he said, you must never doubt that whatever you do, even a crime, we will both always love you, even when you have found your own love with a woman or man. "Moreover," he continued "even if you find yourself in love with a boy at school, it doesn't necessarily mean that you are gay, both male and female teenagers nearly always go through a homosexual phase. But by the time you get to university, you should be able to make up your mind. I always knew that I was gay, but Dad was very unsure of his sexuality when he came up to Camford, until I made him think hard about it. We had been friends for six months and I wanted him desperately, but I had to let him decide for himself what he was going to do.
"And remember too that a lot of men are bisexual, and for them any decision is not irreversible. I know that David thinks that he is gay because he knows what men want from sex, whereas men have to learn what pleases a woman, and he does not want to go down that route. And I can tell you that I am forever grateful to God that David chose me. He is the one that brought me to realize the power of love. Before I met him, I was lonely, mechanical and wealthy, also shy and frightened of women. David's mother, your grandmother, cured me of being frightened of women. I owe a lot to the Scarborough family. Your Grandma and Grandad are my true parents. My mother has always been a stranger to me, as you may have noticed.
"David has taught me to use my wealth responsibly, and not selfishly and to think of other people. He also brought me first to belief in God, and then to recognition of God's manifestation of His love in Jesus Christ. Edward also played a role in my conversion, but David sowed the seed, literally actually! It was through lovemaking with him that I came to understand God's love for human beings. You are too young to remember, but you were about three when Uncle Edward baptized me in St Boniface's college chapel. Marcello and your grandad were my godfathers and Caterina is my godmother, just as she is yours. I was confirmed the following Eastertide at a college confirmation with two nineteen-year-old undergraduates by the Bishop. So it was only seven years later that he confirmed you!"