This story is based on true facts which were related in a BBC2 TV documentary though I have elaborated on these for my story.
*
"Holy One," whispers the voice, low and deferential from out of the darkness.
Dreaming. The Goddess Nut, gigantic face, features spread over the sky, eyes the size of galaxies, expressionless, open mouth, waiting patiently, teeth monoliths apart, tongue blood-red, covered its viscous oceans, endlessly in motion, waiting, waiting as the orb of the sun sets, grows bigger in the evening mists, disappears into that vast waiting mouth and is swallowed. Lips clamp shut.
"Holy One," repeats the voice.
Lips clamp shut. The world is in darkness. The sun makes its journey, through that darkness, through the giant body, down the oesophagus, stomach, guts and foulness. Death and corruption. Stink and contamination. Then the womb, to nestle there, comforted by placental juices and moist warmth before being expelled into the day again. But before then, the terror of darkness.
"Holy One," a third time, accompanied by a gentle reverential touch on the shoulder.
It is still dark. Menkheperre stirs. He sits up in his wooden truckle bed, struts groaning at his movement. The sweat of his nightmare runs down the centre of his shaved chest and cools in the darkness. A guttering flame from a clay oil lamp reveals the youthful face of the merciful despoiler of his dream, anxious yet determined, the alabaster pots of purified water and oils, the folded linen garments. It is the boy, Ahotep.
"My Lord," he says, now that he sees Menkheperre is awake. "It is time to prepare."
Menkheperre swings his legs out and stands up. He is naked. The other looks at him, the tall figure from shaven crown, over the young face, but serious with the solemnity of the moment, the body, still angular with youth and the rigours of the regimen of training, to the long legs - but he spends most time on that which clusters in the fork.
"May I wash the Holy One?" Ahotep asks using the prescribed formula.
"Purify my body," says Menkheperre, "so that it may be worthy to carry out the actions of the most High God."
Ahotep dips his sponge in the water and washes away the sleep from his eyes and the sweat of the dream. Rivulets of water run down his body and reflect the flickering oil flame with points of light. Menkheperre gasps at the coldness of it. Then Ahotep washes the clefts and fissures of his body, cleaning out any dirt or uncleanness. As he passes his sponge over the genitals, the scrotum contracts forcing the testicles under, while the cock diminishes from its former distinction. Ahotep regrets this but knows that later actions will remedy the imperfection.
He dries the body with a linen towel.
"Who is the Receiver?" asks Menkheperre.
"The God has chosen me, Lord," said Ahotep. "Unworthy though I am," but Menkheperre looks pleased.
Ahotep pours some perfumed oil into the palms of his hands and commences to rub it onto the skin, over the shoulders and down the chest, across his narrow hips and over the limbs until his skin shines with a glowing luminosity. The air is full of the scent of jasmine, heady and intoxicating. As Ahotep reaches his genitals, he gently massages the scrotum until it hangs down, the balls heavy with their weight of sperm, then rubs the penis with long supple strokes and it grows, proud and tall under his ministrations, worthy indeed of the God himself.
Ahotep finds himself hardening in sympathy. He would like to continue the massage but time will not permit.
"May I dress the Holy One?" he asks.
"Cover my body," says Menkheperre, "with the finest of linen, so that it may be arrayed in order to - " he hesitates for a second and Ahotep holds his breath - Not a mistake, he prays - not this first time - " - pay tribute to the Most High God."
All is well. Ahotep breathes again.
He puts on the pleated loin cloth and ties it around Menkheperre's slender waist. It hides the erection and again Ahotep is sad. Then comes the kalasiris, fastened high up under the arms and falling almost to the ground. It is made from material so fine as to be almost transparent. Ahotep can see the olive brown of his legs through it and the broad sweep of his chest, the nipples peeking through like two brown halos. He covers his shaven head with a black wig and Menkheperre is ready.
He stands in a hieratic pose, the new High Priest of the God, Amun Re, Lord of the Thrones of the Two Lands.
* * * * *
It was still dark but the Professor hadn't been able to sleep. And the little that he had been able to catch had been troubled with strange dreams, dreams of darkness where the sun sets and never rises again. Now he was fully awake. He rinsed the crust from his eyes with the water from the ewer which stood in the corner and wiped clean with soap and a cloth his armpits and groin. It was almost a ritual with him. He was a fastidious man and though he knew he would soon be sweaty and grimy again in the heat of the day, he preferred to start the day with as clean a body as possible, however primitive the conditions.
And some of the conditions Professor Maximilian Pontifex had been in had been primitive indeed. Although only twenty four years of age and the youngest Professor of Middle Eastern Archaeology ever, he had already been on a number of digs which would have satisfied many an archaeologist twice his age.
But this one, the excavation of the temple of Amun Re at Thebes, or the Southern City as the Ancient Egyptians would have called it, would be his greatest triumph. He was certain that he was on the brink of discovering the Sanctum Sanctorum, the Holy of Holies of the God itself. No longer would he have to wear a pair of (plain glass) pince-nez and struggle to cultivate a moustache to make himself appear older than he was. (He gave a wry smile as he thought of his jejune attempts at obfuscation.) His peers would now have to respect him for his achievements. The year of grace A.D. 1883 in the reign of her Majesty Queen Victoria would go down in Archaeological history as an annus mirabilis.
The previous evening they had worked right up to the very doorway of what he really believed was the inner sanctuary. Only the waning light and the reluctance of his native workers to continue had stopped him excavating the whole night through. He put on his fine linen shirt and tied his tie around the starched collar. It was hardly the sort of clothing that helped excavation in this land of scratchy sand and burning sun but a certain standard of decorum was expected of British scholarship. He put on his frock coat and took up an arc light from the pile of equipment. He hesitated with his pince-nez but finally decided to leave them behind. Without them he looked young and vulnerable.
Outside the tent flap and wrapped in his djellaba was Achmet, his young Egyptian assistant. The Professor tried to step over him without disturbance - he could do with his sleep certainly, he had never known a more willing and co-operative worker - but Achmet was up and ready, his eyes shining in the starlight and lips smiling to expose regular white teeth, an almost fluorescent gash in his olive brown skin.
"Early start today, effendi," said Achmet, and touched the Professor companionably on the arm.