Rules Are Rules
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What great luck! The guided tour of the art gallery at the National Museum is scheduled to start, and the only people in line are me and the colleague who has been showing me around his city. We'll have practically a private tour. And now the tour guide arrives, and as a bonus it's a young and pretty woman! Bookish with glasses, apparently of Chinese extraction (I'm starting to be able to tell the Malay folks from the Chinese, somewhat), and she's extremely cute. Maybe about my age, perhaps a recent college graduate. Exxxcellent!
She introduces herself as Ting Ting. Of the Cheng or Deng or Zheng family, she adds - I'm shaky on the exact pronunciation or spelling but I guess Weping's supposed to recognize it. The moniker we're invited to call her is delightful. Is it supposed to sound musical, like a bell?
Her dyed and streaked nut-brown hair, cut fairly short, suggests to me that she is westernized, or at least western in influence. She is dressed in an attractive but tasteful loose fitting pink shift that reaches just above her knee, and she is wearing low-heeled sandals that might seem too casual in museums I have visited elsewhere but probably are appropriate in this climate. Of course if I were a woman with pretty feet sporting a perfect carnation-pink pedicure, I'd probably want to show them off too.
Ting Ting reviews the list of rules posted at the entrance - no touching of the artwork, et cetera. Rules are rules she tells me, when I ask pointlessly about a nuance to one of them. I suppose these rules are no different than in any gallery anywhere else, but she goes over them as though they are special to this one museum, and I'm moved to remark that Singapore has a lot of rules. Yes, Ting Ting replies without cracking a smile, everyone knows Singapore is a "fine" city. I laugh, even though I have heard this joke about a dozen times already in my short time here - police enforcement of misdemeanors is legendary, and fines are assessed on the spot. But of course I brought the joke on myself this time.
There is a sign at the grand stairwell down to the gallery that warns some images could be unsuitable for young children, and at least for certain parents the warning might be appropriate, as I learn as soon as we walk down. We are confronted with half a dozen larger-than-life oil portraits of nude women - full frontal views -- most of them rather abstract renderings but still realistic enough to cause some parents to shield their children's eyes (and maybe their own). Good times, good times. Our guide strides past these pictures without commenting on them, directing our attention toward some structural art in the middle of the room instead. I consider making a smart remark about the paintings but decide against being a complete jackass. At least not right away. Maybe if I develop a rapport with our guide, I'll ask her which portrait is hers, on the way out. Although, I note, the joke wouldn't work because all of the ladies in the paintings are much too full-busted to be our guide.
Anyway, she goes on to explain that one of the themes of this structural artist is to make explicit the rules of physics in our lives. Not laws, as she calls them, but rules. I mention that this might be in keeping with her earlier comment about the city and its many rules. She seems to misunderstand and responds that while Art itself does not always have to conform to rules, the physical representation itself certainly must, if only at the molecular level such that the medium itself operates as intended by the artist. An interesting philosophical tangent, I suppose, but it reduces any discussion to nearly circular reasoning or even tautology if you pursue it to an extreme. I do not bother to be argumentative about it, and merely shrug in polite acknowledgement of another's point of view. But I feel as though, were I to choose to rebut her comment in this or any way, she could easily produce a further counter-argument to mine; she's very bright and alert and seems like she would enjoy matching wits and engaging in some banter, if pressed.
She now leads us further into the gallery, where there are many rooms leading off in all directions. The first room we go to contains several video players that show people making dry monotone statements while in various arty poses. And here I thought the avant-garde movement died out in the 1920s or 1950s or whenever the beatniks finally stopped playing their bongos. We stop to watch them for a few minutes, but our guide offers no hints about what the point of this project could possibly be, and we do not bother to ask. Then we enter the next room, with a variety of paintings displayed on the walls. One large mural/collage has a strong anti-war theme, but I am the one who has to explain to Ting Ting who Dean Rusk was and why he aroused such ire in the artist from only ten years ago. She's very smart, no question, and not much younger than myself, but details in American history would naturally be more my forte than hers. In any case, she explains that the artist was very outraged over the perceived failure to follow the accepted rules of war. Even though our tour group is only two in size, I feel that her comment is particularly directed to me and my response to the concept of rules.
Then in the same room, we turn to a piece of fabric stretched taut on a frame. This, Ting Ting explains, is a section of the particular artist's bed sheet. She points out two faint stains; these are from masturbation, she states coolly, with no more inflection than if she were stating the thread count of the sheet. Gee, I didn't know I had potential as an artist - I blurt this out before thinking twice. She tilts her head and looks at me oddly; I think I see a trace of a smile, then I decide maybe it's just wishful thinking on my part. So the jackassery has begun, in spite of myself. I resolve to censor my next off-color comment; it's my policy to ration them as a matter of self-discipline.
In the next room is another multimedia presentation, photos and video, with a woman's voice-over that I find strangely erotic even though the topic seems to be a sad but mundane childhood. I'm glad already of my resolution to self-censor, when Ting Ting explains that the subject is a prostitute who is speaking obliquely of her incestuous experiences as a mere child of five.
The next room contains more paintings and wall-mounted collages and manufactures. As with some of the other rooms, the connecting theme is not obvious to me, seemingly a random grouping of pre-Renaissance and very modern and everything in between. In that "modern" category is a sequence of hyper-realistic paintings, viewed through a network of mirrors. It's apparently the progression of a child into a man; two of the pictures are nude, one as a very small child, the other as a young adult, each showing the penis fully erect and in complete view. Ting Ting makes no special mention of this aspect, as she tells us the basics about this work of art. We learn it is autobiographical (duh!) although not strictly representational of the artist himself (whatever!). My companion and I take our time independently looking around the room at the many other artworks, and at one point I catch our guide inspecting the phallic adult panel when she thinks I'm not looking - I try to not betray that I noticed.
But as I wander the room, her path gradually intercepts mine again, diagonally away from my colleague. Ting Ting asks me which work of art I find most affecting. I say I'm not really sure. She replies that I seemed to avoid the one involving the nude boy/man; perhaps that is an indication of what affects me most. I shrug and smile, not really willing to admit an aversion to it. Ironic, since I had made the conscious effort to not make her own viewing of it uncomfortable for her.
"Is it because of the unusual representation of the genitals?" she asks neutrally.
"What do you mean?" I respond. The guy's dick, I mean the full-grown version, seemed about normal to me.